Thursday, June 23, 2022

Rasta supporters straighten accusation


If people say Rastarian smokes weed and grows dreadlocks, it's true, it goes much deeper than that.



According to the Old Testament book (Leviticus 19:27), Rastas believe that one should not cut their hair because that is where their strength lies. Dreads form naturally over time.



Rastas smoke marijuana to increase spiritual awareness. Rastas don't think of marijuana as medicine. Rather, it is a medium used to open their minds and increase their spiritual awareness. Smoking marijuana is considered a religious ritual.



Bob Marley didn't start the Rastafari movement. Although we may associate Mr. Marley with that move, he didn't really start it! However, there is no denying that the insane popularity of his music helped spread the Rastafari way of life.



Like most Jamaicans in the '50s and '60s, Bob Marley has raised a Christian. He sang church songs, made gospel recordings with The Wailers, and praised the Christian God was always in his mind. Given these facts, it may seem strange that the same young man became the first and foremost figurehead for another religion – and found that the wider world was willing to listen when so many people in his homeland of Jamaica rejected his religion and considered its adherents to be people. outside. Through songs like “Exodus,” “Rastaman Chant,” and “War,” Bob Marley did a lot to get the message of Rastafarianism out to the world, but it wasn't all one-way traffic. In return, Rastafarianism did much to bring Bob Marley's music to the world.



Rastafari is rooted in the philosophy of Marcus Garvey. He born in Jamaica in 1887, was a black political activist and advocate of self-empowerment. Many Rastafari regard Garvey as a prophet, similar to the role of John the Baptist in Christianity. In his teachings, he urged people from the African diaspora to not only return to Africa but also “look to Africa, when a black king will be crowned.” The prophecy was realized with the coronation of the last Emperor of Ethiopia.



Another important name to know is Haile Selassie I. Followers of Marcus Garvey's teachings came together to form the religion in 1930 when Haile Selassie I became Emperor of Ethiopia. Rastafarians regard the Emperor as their messiah, naming the movement after his birth name, Ras Tafari Makonnen. On April 21, 1966, Haile Selassie I visited Jamaica for the first (and only) time. The day is now considered sacred, known as Grounation Day. Learn more here.https://www.bbc.co.uk/religion/religions/rastafari/holydays/holydays.shtml



Rasta isn't just in Jamaica. There are about one million followers of the Rastafari movement worldwide. Thanks to music (and the Internet), the Rastafari message has touched people everywhere. Rastas are so healthy! Generally, Rastas are quite a health conscious. They regard their bodies as temples, based on Old Testament teachings. Rastas do not drink alcohol or eat foods that are not healthy for their bodies, including meat. Many follow a strict dietary law called ital, which states that all food must be completely natural and raw.



Rastas believe Africa is heaven on earth. Rastas see Africa as heaven on earth, and at the heart of this movement is the belief that all people of the African diaspora should return to their homeland. Much Rastafari hope to return to Africa during their lifetime.



Not yellow! It's gold on the Rastafarian flag. A common misconception about the Rastafari flag is that it is red, green, black, and yellow. However, Rastafari colors are red, green, black, and gold—and all of them were chosen for a specific purpose. Gold (not yellow!) symbolizes the wealth of Ethiopia. If you want to know what the other colors mean, click here. https://www.bbc.co.uk/religion/religions/rastafari/ataglance/glance.shtml



There is much more to know. “Rastafarians: The Dreadlocks of Jamaica” by Leonard E. Barrett is a great place to start your education.



Leonard E. Barrett Senior is a Jamaican-American professor of religion and anthropology best known for his foundational work on Rastafarianism. He was born in Jamaica in 1920. He was ordained a Methodist minister, then migrated to the United States during the 1940s. He received a bachelor's degree from Albright College, then ministered at an evangelical church in Pennsylvania. He received a master's degree in divinity from United Theological Seminary in 1961, then a master's degree in history in 1962, and a doctorate in comparative religion and anthropology in 1967 from Temple University. Leonard is a member of The Church of Jesus Christ of Latter-day Saints.



His dissertation, completed at Temple University, was published as The Rastafarians: a study of Messianic cultism in Jamaica in 1969. His book Soul-Force: African Heritage in Afro-American Religion was a finalist in the National Book Award for Philosophy and Religion in 1975. His book The Rastafarians: the Dreadlocks of Jamaica was well-reviewed in the 1970s by academics and has become one of the standard anthropological exams of the religious movement. It was reissued on its twentieth anniversary in 1997. [8] He has published extensively on various aspects of religious or spiritual life in Jamaica. Barrett also contributed to reference texts in the field of religion. He is a professor at Temple University. He also teaches at colleges in Jamaica, Connecticut, and Puerto Rico. In 1983, he was awarded the Albright College Alumni Citation Award.



Summary: Wikipedia, legacy, www.islandoutpost.com/outpostings/2016/01/18/10-things-everyone-know-rastas/

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